The Economist November 24th 2018
God will make you prosper
Charismatic Christianity is transforming Ethiopia
“THE REAON why we are poor is inside us," cries Nigusie Roba, his face sweating with emotion. "It is not the fault of God." The pastor's youthful congregants rise, palms open wide. Nigusie's voice grows louder: "Tonight you will go home anointed by God." In the far corner a young woman drops to the floor, her body writhing as she screams.
Preachers like Nigusie—sharply dressed, charismatic, and renowned for exorcising demons from the bodies of the faithful—represent a strain of Christianity not widely associated with traditionally Orthodox Ethiopia. For centuries national identity was entwined with the conservative ritual and hierarchy of the continent's oldest church. But "Pentes", as both Pentecostals and more staid Protestants are known in Ethiopia, are on the march.
Ethiopia's newprime minister, Abiy Ahmed, is a devout Pentecostal. So was his predecessor, Hailemariam Desalegn. Lemma Megersa, the prime minister's closest ally and president of Oromia, Ethiopia's most populous region, is a board member of Assemblies of God, the church which hosted Nigusie in Addis Ababa in October, The rise of the Oromo wing of the ruling coalition, the Ethiopian People's Revolutionary Democratic Front (EPRDF), has brought even more Pentes into the highest ranks of government. Most of the executive committee of Abiy's Oromo faction have been followers of Pastor Gemechis Desta, a Pentecostal preacher, even though Pentes are probably still outnumbered in Oromia by both Muslims and Orthodox Christians.
In the 1960s Pentes were less than 1% of the national population. Today they may be as much as a quarter, packed into cities and among the fast-growing rural populations in the south and west. Most of this growth has come at the expense of the Orthodox Church.
Before the EPRDF introduced freedom of religion in 1995 the Pentes were fiercely persecuted by the Orthodox establishment and its allies in government. When Abiy's church, Full Gospel Believers, tried to register in 1967, its application was rejected by the then emperor, Haile Selassie. Arrests and beatings followed, worsening under the communist regime known as the Derg. In 1979 some church members were publicly flogged as punishment for not chanting socialist slogans. Popular hostility was rife, too. When one of Nigusie's children died in infancy, some of his neighbours in southern Ethiopia dug up the grave and hung the corpse on a post as a warning to others.
Even during those dark times Pentecostalism won converts. In much of Oromia it has also grown with the rise of Oromo nationalism, in part because sermons are conducted in the local language, Afan dromo, rather than Ge'ez, the ancient language of Orthodox liturgy (akin to Latin for Catholics). Most of the founders of the Oromo Liberation Front, a secessionist rebel group, were Pentes.
Today the faith's modern image explains its rise better than politics. In the Assemblies of God chapel up beat pop music welcomes Nigusie on stage. A new wave of charismatic pastors known as "Prophets" attract huge crowds by telling followers that God will make them prosper. Suraphel Demissie, who grew up as an orphan, has a 24-hour satellite television channel, tens of millions of YouTube views, a large office in Addis Ababa and an international following. "The beguiling feature of Penteeostalism ...[is] the idea that nothing is impossible," says Andrew DeCort of the Ethiopiap Graduate School of Theology.
Ideas like these can be revolutionary. Dena Freeman, an anthropologist, found how a large majority of people in a rural district in Ethiopia's southern highlands converted to Pentecostalism in the early 2000s. The individualism taught by the religion encouraged a boom in businesses, in part because it freed people from traditional obligations to share their wealth.
The former guerrillas who used to run the EPRDF drew a sharp line between religion and state when they came to power in 1991. But religion seems slowly to be returning to the public sphere. Although there are few signs that Abiy favours Pentes at the expense of other faiths, religion seems to have shaped his politics. Many of his sermon-like speeches about love and forgiveness invoke God. Moreover, many of his followers see him as being on a divine mission. He seems to agree, having said that as a child his mother prophesied his rise. ■
O WOW….. THE RISE OF “GET RICH” “GET PROSPERITY” PREACHING IS NOT JUST IN NORTH AMERICA ANYMORE, WITH THE LIKES OF JOEL OSTEEN AND KENNETH COPELAND, IT IS NOW GOING STRONG IN ETHIOPIA, OF ALL PLACES!
ETHIOPIA WILL HAVE A PART IN END TIME PROPHECY, BUT NOT A GLAMOROUS ONE. SHE WILL BE AT THE FEET OF THE COMING “KING OF THE NORTH” - THE 7TH RESURRECTION OF THE HOLY ROMAN BABYLON MYSTERY RELIGION EMPIRE OF EUROPE, LED BY GERMANY.
THERE IS YET TO COME “A KING OF THE SOUTH” - AN ARAB UNITY OF NATIONS LED BY EGYPT.
THE PROPHET DANIEL TELLS US THE PLAY BY PLAY - DANIEL 11:40-45 INTO CHAPTER 12. IT IS ALL ONE PROPHECY.
THE KING OF THE SOUTH WITH “PUSH AT” THE KING OF THE NORTH [WE ARE NOT TOLD WHAT THE PUSHING WILL BE ABOUT, BUT IT WILL BE SERIOUS]; THE KING OF THE NORTH WILL COME SWEEPING DOWN TO CONQUER THE KING OF THE SOUTH; THEN ETHIOPIA WILL BE AT HIS FEET. ETHIOPIA AND THE RISE OF PROTESTANTISM WITH A LARGE SECTION OF “PENTECOSTALS” WILL NOT SIT WELL WITH THE HOLY ROMAN EMPIRE. ETHIOPIA WILL NEED TO COME IN LINE WITH THE THEOLOGY OF THE HOLY ROMAN BABYLON EMPIRE.
PROPHECY IS MARCHING ON; IT IS TAKING SHAPE. ALL THE PROPHETIC BOOKS OF THE BIBLE I HAVE EXPOUNDED FOR YOU, SO YOU CAN WATCH FOR THE SIGNS THAT WILL LEAD UP TO THE END OF THIS AGE, AND THE WONDERFUL AGE TO COME.