PASSOVER - UNLEAVENED  BREAD  FEAST  STUDY


FROM  NAVE'S  TOPICAL  BIBLE


COMMANDMENTS.    Ex. 13:8.    And thou shalt show thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt. 9. And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord's law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt.10. Thou shalt therefore keep this ordinance in his season from year to year.


Ex. 20:3. Thou shalt have no other gods before me.


4. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me. 6. And showing mercy unto thousands of them that love me, and keep my commandments.


7. Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.


8. Remember the sabbath day to keep it holy. 9. Six days shalt thou labour, and do all thy work. 10. But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. 11. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day and hallowed it.


SADLY  THIS  IS  THE  ONE  COMMANDMENT  OF  GOD  THAT  MOST  "CHRISTIANS"  DO  NOT  OBSERVE;  EVEN  THINKING  IT  IS  "DONE  AWAY"  -  CERTAINLY  TO  THEM  THE  LEAST  OF  ANY  OF  THE  GREAT  TEN;  BUT  AS  I  PROVE  ON  THIS  WEBSITE  THE  4TH  COMMANDMENT  IS  STILL  BINDING  TODAY  AS  IT  EVER  WAS;  BREAKING  IT  IS  SIN;  PRACTICING  BREAKING  IT  AS  A  WAY  OF  LIFE,  MEANS  THE  FATHER  AND  CHRIST  IS  NOT  IN  THAT  PERSON  -  SHOCKING  FOR  MOST  TO  HEAR  THAT,  BUT  THE  BIBLE (OLD  AND  NEW  TESTAMENT)  MAKE  IT  VERY  CLEAR  THAT  IT  IS  SO  -  Keith Hunt


12. Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.


13. Thou Shalt not kill. [R. V. do no murder]


14. Thou shalt not commit adultery.


15. Thou shalt not steal


16. Thou shalt not bear false witness against thy neighbour.


17. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.   

Deut. 5:6-21.


Deut. 4:5. Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. 9. Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons. 10. Specially the day that thou stoodest before the Lord thy God in Horeb, when the Lord said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.


Deut. 6:4. Hear, O Israel: The Lord our God is one Lord. 5. And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. 6. And these words, which I command thee this day, shall be in thine heart. 7. And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. 9. And thou shalt write them upon the posts of thy house, and on thy gates. 


Deut. 11:18. Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 19. And ye shall teach them to your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 20. And thou shalt write them upon the door posts of thine house, and upon thy gates: 21. That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.


Deut. 32:46. And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. 47. For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.


Josh. 8:30. Then Joshua built an altar unto the Lord God of Israel in mount Ebal. 31. As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings. 32. And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel. 33. And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel. 34. And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law. 35. There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were among them.


2 Chr. 17:7. Also in the third year of his reign he sent to his princes . . . to teach in the cities of Judah. 8. And with them he sent Levites . . . and with them Elishama and Jehoram, priests. 9. And they taught in Judah and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.


Neh. 8:2. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3. And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law. 4. And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose. 5. And Ezra opened the book in the sight of all the people, (for he was above all the people) and when he opened it, all the people stood up. 6. And Ezra blessed the Lord, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the Lord with their faces to the ground. 7. Also Jeshua, and Bani, and Sherebiah, Ja-min, Akkub, Shabbethai, Hodijah, Masseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place. 8. So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.


Psa. 78:1. Give ear, O my people, to my law: incline your ears to the words of my mouth. 2. I will open my mouth in a parable: I will utter dark sayings of old. 3.Which we have heard and known, and our fathers have told us. 4. We will not hide them from their children, showing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done. 5. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers,

that  they  should  make them known to their children. 6. That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:  7. That they might set their hope in God, and not forget the works of God, but keep his commandments.


Prov. 3:3. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart.  4. So shalt thou find favour and good understanding in the sight of God and man.


Prov. 6:20. My son, keep thy father's commandment, and forsake not the law of thy mother. 21.   Bind them continually upon thine heart, and tie them about thy neck.


Prov. 7:1. My son, keep my words, and lay up my commandments with thee. 2. Keep my commandments, and live; and my laws as the apple of thine eye. 3. Bind them upon thy fingers, write them upon the table of thine heart.  4. Say unto wisdom, Thou art my sister; and call understanding thy kinswoman.


Isa. 57:8.  Behind the doors also and the posts hast thou set up thy remembrance.


Jer. 11:4.  I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be yourGod.


Zech. 7:9. Thus speaketh the Lord of hosts, saying, Execute true judgment, and show mercy and compassions every man to his brother. 10. And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.


Zech. 8:16. These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates. 17. And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.

……….


PRECEPTS OF JESUS. Explicitly Stated, or Implied in Didactic Discourse: 


Matt. 5:16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 22. But I say unto you, That whosoever is angry with his brother  without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee. 24. Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 27. Ye have heard that it was said by them of old time, Thou shalt not commit adultery. 28. But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29. And if thy right eye offend thee, pluck it out; and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.  30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is I profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31. It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement. 32. But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. 33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths. 34. But I say unto you. Swear not at all; neither by heaven; for it is God's throne. 35. Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36. Neither, shalt thou swear by thy head, because thou canst not make one hair white or black. 37. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41. And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43. Ye have heard that it hath been said. Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. 45. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46. For if ye love them which love you, what reward have ye? do not even the publicans the same? 47. And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48. Be ye therefore perfect, even as your Father which is in heaven is perfect.    Luke 6:27-36.


Matt. 6:1. Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and ao the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3. But when thou doest alms, let not thy left hand know what thy right hand doeth. 4. That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 6. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 16. Moreover when ye fast, be not as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17. But thou, when thou fastest, anoint thine head, and wash thy face. 18. That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 19. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through arid steal. 20. But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break j through nor steal. 21. For where your treasure is, there will your heart be also. 22. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness. 24. No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 31. Therefore take no thought, saying, What shall we eat? or, What shall I we drink? or, Wherewithal shall we be clothed?    32.  For after all these things do the Gentles seek: for your heavenly Father knoweth that ye have need of all these things. 33. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34. Take therefore no thought for the morrow for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.   Luke 12:12-31.


Matt. 7:1. Judge not, that ye be not I judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4. Or why wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thy own eye? 5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.    Luke 6:37-42.


6. Give not that which is holy unto thel dogs, neither cast ye your pearls before swine, lest they trample them under their| feet, and turn again and rend you. 7. Ask,, and it shall be given you; seek, and ye shall find; knock, and it shall he opened unto you. 8. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9. Or what man is there of you, whom if his son ask bread, will he give him a stone?10. Or if he ask a fish, will he give him a serpent? 11. If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12. Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat. 14. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.   Luke 13:24.


15. Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17. Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20. Wherefore by their fruits ye shall know them.


21. Not every one that saith unto me; Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23. And then will I profess unto them, I never knew you: depart from me, ye that work iniquity [lawlessness] 24. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. 25. And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand. 27. And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 


28. And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine. 29. For he taught them as one having authority, and not as the scribes.


Matt. 16:24. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.   Mark 8:34.


Matt. 18:8. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9. And if thine eye offend thee, pluck it out, and cast from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10. Take heed that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven.


15. Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee,  thou hast gained thy brother. 16. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.


21. Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22. Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.


Matt. 19:16. And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17. And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery; Thou shalt not steal. Thou shalt not bear false witness; 19. Honour thy father and thy mother; and Thou shalt love thy neighbour as thyself.   Mark 10:17-22.


Matt. 20:25. But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 26. But it shall not be so among you: but whosoever will be great among you, let him be your minister. 27. And whosoever will be chief among you, let him be your servant. 28. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.


Matt. 22:34. But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked him a question, tempting him, and saying. 36. Master, which is the great commandment in the law?  37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40. On these two commandments hang all the law and the prophets.   Luke 10:28-37.


Matt. 24:42. Watch therefore: for ye know not what hour your Lord doth come. 43. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46. Blessed is that servant, whom his lord when he cometh shall find so doing. 47. Verily I say unto you, That he shall make him ruler over all his goods. 48. But and if that evil servant shall say in his heart, My lord delayeth his coming. 49. And shall begin to smite his fellow-servants, and to eat and drink with the drunken. 50. The lord of that servant shall come in a day when he looketh not for him., and in an hour that he is not aware of. 51. And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.


Matt. 25:34. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. 35. For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink, I was a stranger, and ye took me in. 36. Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee, or thirsty, and gave thee drink? 38. When saw we thee a stranger, and took thee in? or naked, and clothed, thee? 39. Or when saw we thee sick, or in prison, and came unto thee? 40. And the King shall answer and say unto them, Verily I say unto you, In as much as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. 42. For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink. 43. I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me
not. 44. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45. Then shall he answer them, saying, Verily I say unto you, In as much as ye did it not to one of the least of these, ye did it not to me. 46. And these shall go away into everlasting punishment: but the righteous into life eternal.


Mark 6:7. And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; [Matt. 10:5-42.] 8. And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 9. But be shod with sandals; and not put on two coats. 10. And he said unto them, In what place soever ye enter into an house, there abide till ye de part from that place. 11. And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment,, than for that city.


Mark 9:35. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 38. And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39. But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 42. Whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. 44. Where their worm dieth not, and the fire is not quenched. 45. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched. 46. Where their worm dieth not, and the fire is not quenched. 47. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire. 48. Where their worm dieth not, and the fire is not quenched. 49. For every one shall be salted with fire, and every sacrifice shall he salted with  salt. 50. Salt is good: but if the salt have lost his saltness, wherewith will ye season it?  Have salt in yourselves, and have peace, one with an other.


Mark 10:9. What therefore God hath joined together, let not man put asunder. 11. And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12. And if a woman shall put away her husband, and be married to another, she committeth adultery. 


Mark 11:22. And Jesus answering saith unto them, Have faith in God.


Mark 12:17. And Jesus answering said unto them, Render unto Caesar the things that are Caesar's, and to God the things that are God's.    Matt. 22:21.


Mark 13:33. Take ye heed, watch and pray: for ye know not when the time is. 34. For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cock crowing in the morning.36. Lest coming suddenly he find you sleeping. 37. And what I say unto you I say unto all. Watch.


Luke 12:15. And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.


John 7:24. Judge not according to the appearance, but judge righteous judgment.


John 13:34. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35. By this shall all men know that ye are my disciples, if ye have love one to another.


John 14:11. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. 


15. If ye love me, keep my commandments.


23. Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent'me.


John 15:2. Every branch in me that beareth not fruit, he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 4. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5. He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 7. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 9. As the Father hath loved me, so have I loved you: continue ye in my love. 10. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12. This is my commandment, That ye love one another, as I have loved you. 14. Ye are my friends, if ye do whatsoever I command you. 17. These things I command you, that ye love one another. 20. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also. 21. But all these things will they do unto you for my name's sake, because they know not him that sent me. 22. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

………………..


SOME  PRETTY  PLAIN  TEACHING  FROM  JESUS,  AS  HOW  TO  BE  IN  HIM;  HOW  TO  BE  HIS  DISCIPLE;  HOW  TO  HAVE  BOTH  THE  FATHER  AND  CHRIST  IN  YOU.  SOME  PRETTY  CLEAR  TEACHING  ON  HOW  TO  LIVE  IF  YOU  CALL  YOURSELF  A  CHILD  OF  THE  FATHER  IN  HEAVEN.


THERE  MAYBE  SOME  QUESTIONS  YOU  HAVE,  LIKE  CUTTING  OFF  A  HAND,  PLUCKING  OUT  AN  EYE…… THESE  SECTIONS  ARE  ANSWERED  EITHER  IN  MY  "NEW  TESTAMENT  BIBLE  STORY"  AS  I  GO  THROUGH  ALL  THE  BOOKS  OF  THE  NEW  TESTAMENT,  OR  IN  VARIOUS  OTHER  STUDIES  ON  THIS  WEBSITE.


JESUS  EXPECTS  HIS  SERVANTS  TO  USE  WHAT  THEY  HAVE  BEEN  GIVEN,  BE  IT  GIVEN  MUCH  OR  GIVEN  LITTLE.


JESUS  TAUGHT  JUST  PROFESSING  TO  KNOW  THE  LORD;  EVEN  DOING  GOOD  DEEDS  AND/OR  MIRACLES  IN  HIS  NAME;  BUT  NOT  DOING  THE  WILL  OF  THE  FATHER [WHICH  MEANS  KNOWING  THE  WILL  AND  WAYS  OF  THE  FATHER]  WOULD  SIMPLY  GET  YOU  ON  THE  OUTSIDE  LOOKING  ON  THE  INSIDE  OF  GOD'S  KINGDOM.


JESUS  WAS  TEACHING  THE  TRUE  NUTS  AND  BOLTS  FOR  THE  CHRISTIAN  UNDER  THE  NEW  COVENANT.  IT  IS  VERY  TRUE  THAT  YOU  CANNOT  GET  INTO  GOD'S  KINGDOM  BY  WORKS;  BUT  IT  SHOULD  BE  OBVIOUS  FROM  CHRIST'S  TEACHING,  THAT,  AS  JAMES  WAS  INSPIRED  TO  PUT  IT  LATER;  FAITH  WITHOUT  WORKS  IS  DEAD.  BEING  SAVED  BY  GRACE  THROUGH  FAITH,  MEANS  YOU  HAVE  A  NEW  MIND-SET,  YOU  ARE  TO  THINK,  TALK,  AND  ACT,  DIFFERENTLY  WHEN  YOU  BECOME  A  CHILD  OF  GOD.


FOR  THOSE  IN  CONFUSION  ABOUT  LAW  AND  GRACE;  ABOUT  HOW  YOU  ARE  SAVED;  ABOUT  HOW  TO  GAIN  ETERNAL  LIFE;  ABOUT  SOME  OF  THE  THINGS  JESUS  TAUGHT  THAT  SEEM  TO  BE  A  SALVATION  BY  WORKS;  YOU  NEED  TO  STUDY  MY  STUDY  ON  THIS  WEBSITE  CALLED  "SAVED  BY  GRACE"  THAT  PUTS  IT  ALL  TOGETHER  FOR  YOU,  AND  MAKES  IT  ALL  SIMPLE  TO  UNDERSTAND.


NEXT  WE  SHALL  LOOK  AT  THE  COMMANDMENTS  OF  GOD  AS  GIVEN  THROUGH  PAUL  AND  OTHER  APOSTLES.


Keith Hunt